THURSDAY 12 SEPT: Macmillan Coffee Morning in the Church Hall after 9.30am Mass. Details from Barbara Heath.
CHURCH TALENTS: a reminder that the £1 talent distributed a few weeks ago should be grown and proceeds in aid of the Mission of the Church here returned at Mass on the First Sunday of Advent this year (1 December)
SUNDAY 8th SEPT: All Age Mass for the Nativity of the Blessed Virgin Mary, with wine and refreshments to follow. Bring a friend!
Pope Gregory never called himself ‘the Great’, but instead ‘the Servant of the Servants of God’. Nevertheless, Gregory was one of the most important popes and influential writers of the Middle Ages. The son of a very rich Roman senator, he left the service of the State upon his conversion as a young man. Gregory then sold off his tremendous estates to found six monasteries in Sicily and a seventh in Rome, and gave generously to the poor. He became a monk and adopted an austere lifestyle. But he was destined to be a frustrated monk, because successive popes kept appointing him to jobs with major public responsibilities.
Christians in England owe him a great deal. When Gregory came across some English slaves for sale in Rome, he asked who they were, and was told, ‘They are Angles.’ Moved with compassion for these humiliated and despised men, he replied, ‘They are not Angles, but angels!” He wanted to lead a band of missionaries to England to evangelise the Angles, but then plague broke out in Italy, and during this time he was elected Pope.
Reluctantly he accepted, and then sent to work to deal with the crises facing Christendom: plague, floods, famine, and a Lombard invasion. But busy though Gregory was, he did not forget the Angles. He sent Augustine to England, and so indirectly became the apostle of the English.
11th – Deiniol (d. c.584)
The Archbishop of Canterbury, Dr Rowan Williams, is not the first mighty bishop to come out of Wales. Deiniol was a monk of Wales who came to be the ‘first bishop of Bangor’. And a mighty bishop he was, too: Deiniol founded the two monasteries of Bangor Fawr (on the Menai Straits) and Bangor Iscoed (Clwyd), which, according to Bede, became the most famous monastery of British Christianity and came to number over 2,000 monks. Sadly, they were defeated at the battle of Chester by the pagan Aethelfrith, king of Northumbria. Deiniol is also remembered for his skill in getting disagreeing bishops to come and talk things over at a Synod… surely a skill which his 21st century successor has had to put to great use!
14th – Holy Cross Day
On Holy Cross Day the Church celebrates the Cross as a symbol of triumph, as the sign of Christ’s victory over death. Holy Cross Day goes right back to 14 September 335, and we have the mother of a Roman Emperor to thank for it.
Helena was a devout Christian, and after her son, Constantine, was converted, they agreed that she should travel from Rome to Israel, and seek out the places of special significance to Christians.
Of course, much of Jerusalem had been destroyed by the Romans around 135 AD. But even so, Helena finally located what she believed to be the sites of the Crucifixion and of the Burial (and modern archaeologists think she may well be correct). The sites were so close together that she built one large church over them – the Church of the Holy Sepulchre.
That church, built in honour of the Cross, was dedicated on 14 September 335.
The sign of the Cross has been used by Christians since early times. Tertullian, writing his De Corona (3:2) around AD 211, noted that that Christians seldom did
anything significant without making the sign of the cross.
What is its significance? Well, people often put their initials or some sort of personal mark on something to show that it belongs to them. The Cross is the personal mark of our Lord Jesus Christ, and we mark it on ourselves as a sign that we belong to him. Even in the book of Revelation, we read that the servants of God are ‘sealed’ or ‘marked’ on their foreheads as a sign that they are his.
A preacher once put it this way: if you were explaining to someone how to make a cross, you would say: “Draw an I.” That is you standing before the Lord, saying, ‘here I am’. Then cancel that vertical stroke with a horizontal stroke – as if to say: “Lord, I abandon my self-will and make you the centre of my life instead. I abandon myself to your love and service.”
On Holy Cross Day, we recall Jesus’ wonderful promise: “And when I am lifted up, I will draw all men unto me.” (John 12:32)
21st St Matthew
Matthew was one of 12 apostles. But he began as a publican i.e. a tax-collector of Jewish race who worked for the Romans, before he left all at the call of Christ. From earliest times, he was regarded as the author of the first of the four Gospels. The Gospel of Matthew is in correct, concise style, very suitable for public reading.
His usual emblem as an evangelist is a man, because his genealogy emphasised the family ties of Christ.
In art, he has been represented as either an evangelist or as an apostle. As an evangelist, he has been depicted sitting at a desk, writing his gospel with an angel holding the inkwell. In the Middle Ages he was even given a pair of spectacles.
Matthew was martyred by a sword or a spear, some think in Ethiopia.
29th – St Michael and All Angels
Michael is an archangel, whose name means ‘who is like unto God?’ He makes various appearances throughout the Bible, from the book of Daniel to the Book of Revelation. In Daniel, he is ‘one of the princes’ of the heavenly host, and the special guardian of Israel. In Revelation, he is the principal fighter of the heavenly battle against the devil.
From early times, Michael’s cult was strong in the British Isles. Churches at Malmesbury (Wiltshire) , Clive (Gloucestershire) and Stanmer (East Sussex) were dedicated to him. Bede mentions him. St Michael’s Mount in Cornwall was believed to commemorate a vision there in the 8th century. By the end of the Middle Ages, Michael had 686 English churches dedicated to him.
In art Michael is often depicted as slaying the dragon, as in the 14th century East Anglican Psalters, or in Epstein’s famous sculpture at Coventry cathedral. Or he is found (in medieval art) as weighing souls, as at Chaldon (Surrey), Swalcliffe (Oxon.), Eaton Bishop (Hereford and Worcester), and Martham in Suffolk. Michael’s most famous shrine in western Europe is Mont-Saint-Michel, where a Benedictine abbey was founded in the 10th century.
The ‘All Angels’ bit of this feast-day was added in 1969 when Gabriel and Raphael were included in with Michael.
The story is told in Matthew (17:1-9), Mark (9:1-9) and Luke (9:28-36).
It was a time when Jesus’ ministry was popular, when people were seeking him out. But on this day, He made time to take Peter, James and John, his closest disciples, up a high mountain. In the fourth century, Cyrillic of Jerusalem identified it as Mount Tabor (and there is a great church up there today), but others believe it more likely to have been one of the three spurs of Mount Hermon, which rises to about 9,000 feet, and overlooks Caesarea Philippi.
High up on the mountain, Jesus was suddenly transfigured before his friends. His face began to shine as the sun, his garments became white and dazzling. Elijah and Moses, of all people, suddenly appeared, and talked with him. A bright cloud overshadowed the disciples.
Peter was staggered, but, enthusiast that he was – immediately suggested building three tabernacles on that holy place, one for Jesus, one for Moses, and one for Elijah. But God’s ‘tabernacling’, God’s dwelling with mankind, does not any longer depend upon building a shrine. It depends on the presence of Jesus, instead. And so a cloud covered them, and a voice spoke out of the cloud, saying that Jesus was his beloved son, whom the disciple should ‘hear’. God’s dwelling with mankind depends upon our listening to Jesus.
Then, just as suddenly, it is all over. What did it mean? Why Moses and Elijah? Well, these two men represent the Law and the Prophets of the Old Covenant, or Old Testament. But now they are handing on the baton, if you like: for both the Law and the Prophets found their true and final fulfilment in Jesus, the Messiah.
Why on top of a mountain? In Exodus we read that Moses went up Mount Sinai to receive the sacred covenant from Yahweh in the form of the Ten Commandments. Now Jesus goes up and is told about the ‘sealing’ of the New Covenant, or New Testament of God with man, which will be accomplished by his coming death in Jerusalem.
That day made a lifelong impact on the disciples. Peter mentions it in his second letter, 2 Peter 1:16 – 19 – invariably the reading for this day.
The Eastern Churches have long held the Transfiguration as a feast as important as Christmas, Epiphany, Ascension and Pentecost. But it took a long time for the West to observe the Transfiguration. The feast starts appearing from the 11th and 12th centuries, and the Prayer Book included it among the calendar dates, but there was no liturgical provision for it until the 19th century.
14th – Christian witness amidst 20th century suffering
Some people’s lives seem to epitomise the suffering of millions, but also to shine with a Christian response to it. One such person was Maximilian Kolbe, 1894 – 1941, a Franciscan priest of Poland, and publisher extraordinary.
Maximilian was born at Zdunska Wola, near Lodz, where his parents, devout Christians, worked in a cottage weaving industry. Like thousands of others at the time, the family and their village was ground into poverty by Russian exploitation. In 1910 Maximilian entered the Franciscan Order, and studied at Rome. After his ordination in 1919, Maximilian returned to Poland, where he was sent to teach church history in a seminary. But a new factor had entered his life: he was diagnosed with tuberculosis. Continue reading August Saints & Feast Days→
God our Father,
Lord of all the world,
we thank you that through your Son
you have called us into the
fellowship of your one, holy,
catholic and apostolic Church.
Hear our prayer for this Diocese
and give to your servant Richard,
our Bishop Designate,
the needful gifts of the Spirit’s grace;
through Jesus Christ our Lord. Amen.
The Venerable Richard Pain, who is currently Archdeacon of Monmouth was elected at an Electoral College held at the Cathedral in Newport on Tuesday 23rd July 2013. Fr Richard will be the Tenth Bishop of Monmouth and will be consecrated by Episcopal Ordination on the Feast of St Matthew, 21st September 2013.
Please pray for him and for our Parish and Diocese.
You may have noticed our web site has had a bit of a make-over! For the technically minded, the website is now powered by WordPress, rather than Joomla. We found that the original version, although quite colourful, suffered poor loading times and in some cases, slightly unusual behaviour on the front page. It was also more technically challenging to manage than we hoped and was a barrier to involving others in keeping it fresh and up to date. Hopefully, this will be addressed in this second incarnation! Be assured that everything that was there before has survived the moving process and the menu structure is almost unchanged. The web address is also the same but if you’ve bookmarked pages other than the home page, you may find those no longer work. Some areas to point out:
Facebook and Twitter
You can go straight to our Facebook page (which is where we left it) using the big ‘f’ on the top right of the website. Similarly, although we’re still winding up the Twitter feed, for those of you who like to tweet, you’ll see a big ‘t’ next door that takes you to our main feed. Additionally, on the right hand side of the home page, you’ll see a ‘latest tweets’ feed and towards the bottom, a quick route to our Facebook page and the ability to join those who ‘like’ us!
Don’t keep it to yourself!
The new website allows for much easier sharing of content on Facebook/Twitter etc than the old and you are actively encouraged to do so. At the bottom of every article or page you will see a series of links that allows you to share that item to Facebook, Twitter or Google+. Just click on the button. The more you are able to share what we do and what we are, the better we can publicise what we do at St Julians and what we can offer. As Pope Francis said recently, ‘our faith is not something that we possess, but something we share.’ I like to think he was checking his facebook newsfeed at the time!
Looking forward to the photos
In the past we have been posting all our photos onto Facebook and ‘linking back’ from the website. Whilst this is convenient for some, it has had the effect of disenfranchising those who do not wish to use Facebook and is something we will address with this new site. From now on, all major photo-based posts will be done directly on the website with the information ‘shared’ to Facebook/Twitter as appropriate. Much of the last year’s worth of photo stories have already been migrated to this site but some of the older content will remain archived on Facebook. You can reach this either by following the Facebook link and clicking on photos on our page, or follow the menu link under ‘Parish Life’ for Archive Facebook Photos.
Get your diaries out
There is now a new top level menu item to go straight to the Calendar. For now, this includes Service Times and Parish Social Events of interest. We are working on availability calendars for the Church Hall and Ty Williams. A weekly view of service times also appears on the front page right hand side.
We’re in the process of uploading all of Basil Reeve’s excellent series of articles on hymn sources – you’ll find the first two under the iCatholic/Hymns menu item.
Missed it first time around?
Most of the dynamic content on this website slowly disappears from the front page as it ages, ensuring that only the most recent and timely news and updates draw your attention. However, none of it goes away and you will see on the right hand side of most pages, about half way down, a section called Archives. Pick the month you want and take a walk down (not so distant) memory lane!
I know it’s here somewhere…
If all else fails, you can use the search box at the very top right of every page. This is a simple text search across all the content on the site so if it’s there, it will be found.
The changes to the website were very much driven by your feedback in the first place so do keep it coming either informally to me (you’ll find me on or near the organ most Sundays) or via this feedback page. And if you like what you see, please share it!